CHURCH ENTREPRENEURSHIP MODELS
Keywords:
church entrepreneurship, monastic economy, social entrepreneurship, spiritual mission, hybrid modelAbstract
This article presents a comprehensive analytical examination of church entrepreneurship models through the application of a generalized case study based on a typical Orthodox monastery in Bulgaria. The topic has gained growing relevance in recent years due to increasing public expectations placed on religious institutions to demonstrate sustainable management practices, social engagement, and efficient stewardship of their spiritual, cultural, and material resources. In the contemporary environment, monasteries function not only as spiritual centers but also as guardians of significant cultural and historical heritage, which necessitates the adoption of more complex organizational, financial, and managerial models.
The purpose of this study is to describe and analyze the structure of revenues and expenditures, the portfolio of activities, and the role of entrepreneurial approaches within the broader spiritual mission of the monastery. The methodological framework integrates document analysis, observational insights, and reconstructed quantitative data that allow the construction of a realistic economic model of the institution. The generalized case reflects the typical financial patterns observed in modern Bulgarian monasteries, including pilgrimage and cultural tourism, production and sale of traditional monastic goods, provision of accommodation and related services, and various forms of donor support from visitors and local communities.
The analysis of the revenue structure shows a significant degree of diversification, which is essential for the long-term sustainability of church-based entrepreneurial activity. Revenues from pilgrimage and cultural tourism represent largest share, highlighting the monastery’s role as a spiritual-cultural destination. Donations continue to play an important traditional role, serving as an expression of religious devotion and community support. Commercial and artisanal activities—including candle-making, iconography, souvenir production, and small-scale publishing—also constitute a substantial part of the economic profile, combining symbolic religious value with tangible economic benefits.
The expenditure structure identifies key cost categories such as infrastructure maintenance, restoration of cultural assets, utilities, and social support activities. These patterns demonstrate that monasteries operate as complex organizations that must balance spiritual priorities with administrative, material, and social responsibilities. The pronounced seasonality of visitor flows presents a notable management challenge, requiring flexible budgeting, reserve planning, and the development of specialized programs during low-activity periods, such as educational retreats, workshops, and contemplative events.
The findings confirm that the monastery operates as a hybrid organizational model that incorporates entrepreneurial mechanisms without compromising its spiritual mission. The study contributes to a broader academic understanding of church entrepreneurship as a contemporary developmental framework that integrates tradition, community values, and sustainable economic practices. Furthermore, it emphasizes the need for systematic approaches to resource management, interinstitutional partnerships, and assessment of social impact. Overall, the research illustrates that when properly aligned with mission-driven intentions, entrepreneurial activity can significantly strengthen the role of monasteries as spiritual, cultural, and social pillars within their communities.
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